Thus spake Lawrence Krauss in a Wall Street Journal article titled "God and Science Don't Mix." I think that it's about time that a scientist as generally diplomatic as Krauss has come out with a vigorous and overt defense of atheism and its implied defense of philosophical materialism. For years he has said that he is an atheist and that science and fundamentalist versions of religious belief are incompatible but I haven't read him go after religious belief in general like this, even taking on the evolutionary defender and Catholic biologist Ken Miller. [I am glad for Miller's work, very glad, but his very public religiosity is confounding. I agree with Jerry Coyne and others that Miller's grandstanding on this issue is intellectually dishonest and/or philosophically inconsistent.]
Krauss writes,
Though the scientific process may be compatible with the vague idea of some relaxed deity who merely established the universe and let it proceed from there, it is in fact rationally incompatible with the detailed tenets of most of the world's organized religions. As Sam Harris recently wrote in a letter responding to the Nature editorial that called him an "atheist absolutist," a "reconciliation between science and Christianity would mean squaring physics, chemistry, biology, and a basic understanding of probabilistic reasoning with a raft of patently ridiculous, Iron Age convictions."When I confronted my two Catholic colleagues on the panel with the apparent miracle of the virgin birth and asked how they could reconcile this with basic biology, I was ultimately told that perhaps this biblical claim merely meant to emphasize what an important event the birth was. Neither came to the explicit defense of what is undeniably one of the central tenets of Catholic theology.
Science is only truly consistent with an atheistic worldview with regards to the claimed miracles of the gods of Judaism, Christianity and Islam. Moreover, the true believers in each of these faiths are atheists regarding the specific sacred tenets of all other faiths. Christianity rejects the proposition that the Quran contains the infallible words of the creator of the universe. Muslims and Jews reject the divinity of Jesus.
And there it is. The world of a God who is active in our lives would be very different from the world we live in. Quite simply, there is no evidence whatsoever that this God exists and for active and engaged scientists to defend and propagate the view that such an activist God as the ones in the Abrahamic religions exists and acts is kind of nuts. As Carl Sagan said, "Extraordinary claims need extraordinary evidence." Sans the evidence, why should we buy the most extraordinary claims - the virgin birth, raising people from the dead, and a bodily resurrection - ever made? There are no good reasons and it's perplexing that some scientists are keen to protect it.
Krauss does point out that science doesn't require atheism. That is, it is methodologically atheistic and naturalistic (he quotes Haldane on this at the article's opening), but it needn't be philosophically atheistic. That is, you can believe whatever you want to about any number of things and still use science to understand nature and ignore its philosophical implications for the breadth of your thought. But to deny it access to the breadth of your thinking is to live in a divided mind.























